Our interdisciplinary team is currently exploring the role the media plays in influencing the British public’s thoughts and decisions on mask wearing. We’ve found that these polarised opinions have been reflected and reinforced by the media, where a clear divide has appeared.
Pro-mask messages are more present in mainstream media, including in public health adverts and on TV. Conversely, anti-mask wearing sentiments are more common in personalised sources like social media.
Here, mask wearing is often associated with the historical commands of authoritarian governments. Some have even compared mask mandates to the Nazi policy of forcing Jews to wear distinguishing yellow stars.
This split in attitudes is a relatively new development. People were more cooperative when asked to wear masks in response to earlier health epidemics and other dangers in the 20th century.
The coronavirus is invisible to the human eye, and its worst effects aren’t seen publicly – they occur at home or in hospital wards away from people’s gaze.
Smog, on the other hand, could be seen. Similarly, the threat of a Nazi attack in the 1940s was manifested in smoke, debris and dust in the air after German bombing, as well as physical destruction and rubble. Even influenza in 1918, despite its symptoms being very similar to COVID’s, had arguably more publicly visual characteristics (such as vomiting and diarrhoea) that allowed it to resist public scepticism.
It may be that the actual visibility of these earlier crises made them seem more threatening, and so wearing a mask seem more necessary. Indeed, in a bid to make the dangers posed by COVID appear more tangible, politicians and the media have invoked the language of war when discussing COVID, or used images of people on ventilators to materialise the threat.
But such tactics have yielded significant debates among health professionals and linguists, as these produce questionable implications, such as potentially identifying infected people as “enemies” who bear and spread the virus.
Variety of the media
A second factor is that formerly, media was restricted to channels controlled or influenced by government, and these all gave positive depictions of masks. Today, however, there are many other channels, which allow for resistance.
During earlier crises, the media promoted mask wearing as a patriotic act. However, the media’s scope in the first half of the 20th century was far more limited than it is today. Promotion of mask wearing was mainly limited to government-approved posters and newsprint in the 1910s.
Mainstream radio didn’t exist until a decade later. And TV was only introduced in the 1930s but wasn’t widespread until much later. Radio, print and newsreels were the main sources of public information during past eras of mask wearing.
By contrast, today’s media landscape – especially social media – allows for individual and personalised voices to be heard to an extent unthinkable in earlier decades. Media has become a way of denigrating as well as endorsing mask wearing.
Even music videos provide an opportunity for people to speak out against masks, providing a stark contrast to the propaganda films of the 1940s. For example, in the video for Living the Dream by US rock band Five Finger Death Punch, mask wearing is depicted as a way of enforcing people’s compliance in an authoritarian reimagining of America. Eventually, though, the public rebel, and are shown ripping their masks off as they head into battle against their hypocritical unmasked leader.
And when looking at a database of British newspaper reporting from the COVID pandemic, it’s also clear that journalists refer to “masks” more often than to “face coverings”. Despite official guidance only requiring proper masks to be used in medical settings, the way they are spoken about and depicted suggests other forms of face covering aren’t as broadly acceptable.
Yet in the past, the same pressure didn’t exist. During the influenza and smog outbreaks, attitudes towards alternative face coverings were more permissive, with non-standard masks even being celebrated among the fashion-conscious cultures of London and Manchester that were impacted by the smog epidemic. Surgical masks of the day would also not have so widely available. The leeway this offered may also have led to a less controversial response to mask mandates compared to today.